History of the Jews in Armenia

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Armenian Jews

• יהדות ארמניה
• Հրեաներ

An Armenian Jew
Total population
127 (2011 census data)
Languages
Hebrew Armenian
Religion
Judaism
Related ethnic groups
Other Jews (Ashkenazi, Sephardic, Mizrahi), Georgian Jews, Mountain Jews, German Jews, Czech Jews, Polish Jews, Hungarian Jews, Russian Jews, Ukrainian Jews

Part of a series on the
History of Armenia
Prehistory Shulaveri–Shomu culture Kura–Araxes culture Legend of Hayk Trialeti–Vanadzor culture Armani Lchashen–Metsamor culture Hayasa-Azzi Arme–Shupria Mushki Urumu Nairi Confederation Urartu (Kingdom of Van) Etiuni
Antiquity Satrapy of Armenia Armenia Minor Kingdom of Armenia Armenian Empire Roman Armenia Christianization of Armenia Kingdom of Sophene Commagene Byzantine Armenia Sasanian Armenia Muslim conquest of Armenia
Middle Ages Emirate of Armenia Principality of Hamamshen Kingdom of Armenia Kingdom of Vaspurakan Kingdom of Tashir-Dzoraget Kingdom of Syunik Kingdom of Artsakh Zakarid Armenia Principality of Khachen Mongol Armenia Kingdom of Cilicia
Early modern age Iranian Armenia Five Melikdoms Ottoman Armenia Russian Armenia Armenian Oblast Armenian question Armenian genocide Western Armenia National movement
Modern age First Republic of Armenia Armenian S.S.R. Republic of Mountainous Armenia Contemporary Armenia Republic of Artsakh
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The history of the Jews in Armenia is one of the Jewish communities in the Caucasus region. There is evidence of Jewish settlement in the Armenian Highlands dating as early 1st century BC.

There are historical records that attest to the presence of Jews in pagan Armenia, before the spread of Christianity in the region by St. Gregory the Illuminator in 301 AD. Early medieval Armenian historians, such as 5th century historian Moses Khorenatsi, held that during the conquest of Armenian King Tigranes the Great (95–55 BC) he brought with him 10,000 Jewish captives to the ancient Kingdom of Armenia (which encompassed what is commonly known as Greater Armenia) when he retreated from Judea, because of the Roman attack on Armenia in 69 BC. Tigranes II invaded Syria, and probably the northern (Roman province of) Palestine as well.^[1] A large Jewish population was settled in Armenia from the 1st century BC. One city in particular, Vartkesavan, became an important commercial center.^[2] Like the rest of Armenia's population, they suffered the consequences of regional powers trying to divide and conquer the country.^[3] By 360–370 AD, there was a massive increase in Jewish Hellenistic immigration into Armenia; many Armenian towns became predominately Jewish. After the conquest of Armenia in the 4th century AD by the Sassanid King Shapur II, he deported thousands of Jewish families from Persian Armenia and resettled them at Isfahan in modern Iran.^{[4][unreliable source?]}

In 1912 the archaeologist Nikolai Marr announced the discovery in 1910 of a tombstone in the village of Yeghegis that carried a Hebrew inscription.^[5] In 1996 investigations at Yeghegis, in Armenia's province of Vayotz Dzor, discovered the remains of a medieval Jewish cemetery from a previously unknown Jewish community. In 2000, a team from the Hebrew University of Jerusalem excavated on the southern side of the Yeghegis river, opposite the village, a Jewish cemetery with 40 gravestones with Hebrew inscriptions dating between 1266 and 1347. One non-Hebrew word in the inscriptions may indicate the origin of the community. Michael Nosonovsky has stated that "The word khawajah is of Persian origin and it probably indicates that the Jews who settled in Yeghegis came from Persia and kept Persian as their spoken language. Biblical quotations and Talmudic formulas are evidence of a high learning standard in the community."^[6] A group of Armenian and Israeli archaeologists and historians excavated the site in 2001 and 2002 and found 64 more tombstones. Some are decorated with motifs of the Orbelian kingdom. The archaeological team also found three mills, which the bishop says show that the community had a business because one mill could feed several families. 9 of these tombstones had inscriptions, all in Hebrew except for two, which were in Aramaic. The oldest dated stone was from 1266 and the latest date was 1336/7.^[7]

This section is missing information about Armenian Jewish history during the Armenian genocide. Please expand the section to include this information. Further details may exist on the talk page. (September 2022)

In 1828, the Russo-Persian War came to an end and Eastern Armenia (currently the Republic of Armenia) was annexed to the Russian Empire with the Treaty of Turkmenchai. Polish and Iranian Jews began arriving, as well as Sabbatarians (Subbotniks, Russian peasants who were banished to the outskirts of Imperial Russia during the reign of Catherine II. They were Judaizing Christians and mostly converted to mainstream Judaism or assimilated). Since 1840 they started creating Ashkenazi and Mizrahi communities respectively in Yerevan.^[4] Up to 1924, the Sephardic synagogue, Shiek Mordechai, was a leading institution among the Jewish community.

According to the 1897 Russian Empire Census, there were some 415 people in Alexandropol (Gyumri)^[12] and 204 in Erivan (Yerevan)^[13] whose native language was "Jewish" and significantly smaller numbers elsewhere 6 in Vagharshapat,^[14] 15 in Novo-Bayazet.^[15] The number of self-reported Jewish-speakers was the following in other Armenian-populated areas of the Russian Empire that now lie outside Armenia: 4 in Shusha (Azerbaijan),^[16] 93 in Elizavetpol (Ganja, Azerbaijan),^[17] 4 in Iğdır (now Turkey),^[18] 424 in Kars (Turkey),^[19] 111 in Ardahan (Turkey),^[20] 189 in Akhalkalaki (Georgia),^[21] 438 in Akhaltsikhe (Georgia),^[22] 72 in Shulaveri (Georgia).^[23]

As for Western Armenia (Turkish Armenia), according to official Ottoman figures from 1914, 3,822 Jews lived in the "Six vilayets" that had significant Armenian population: 2,085 in Diyarbekir Vilayet, 1,383 in Van Vilayet, 344 in Sivas Vilayet, 10 in Erzurum Vilayet, and none in Bitlis and Mamuret-ul-Aziz (Harput). There were further 317 Jews in historical Cilicia: 66 in Adana Vilayet and 251 in Maraş Sanjak.^[24]

The Russian Jewish communities moved to Armenia on a larger scale during the Soviet period, looking for an atmosphere of tolerance in the area that was absent in the Russian SSR or Ukrainian SSR.

Following World War II, the Jewish population rose to approximately 5,000. In 1959, the Jewish population peaked in Soviet Armenia at approximately 10,000 people. Another wave of Jewish immigrants arrived in the country between 1965 and 1972, mainly intelligentsia, military, and engineers. These Jews arrived from Russia and Ukraine, attracted to the more liberal society. However, with the dissolution of the Soviet Union many of them left due to the First Nagorno-Karabakh War. Between 1992 and 1994, more than 6,000 Jews immigrated to Israel because of Armenia's political isolation and economic depression. Today the country's Jewish population has shrunk to around 750.^[3] In 1995, a Chabad House was established in Yerevan.^{[citation needed]}

There are about 500–1000^[25] Jews presently living in Armenia, mainly in the capital Yerevan.^[25]

There is a tiny community of Subbotniks (believed to be a Judaizing community that evolved from the Molokan Spiritual Christians) whose ancestors converted to Judaism, and who are quickly dwindling.^[26]

The Jewish Community in Yerevan is currently headed by Chief Rabbi Gershon Burshtein from the Chabad Lubavitch, and the sociopolitical matters are run by the Jewish Council of Armenia.

The Russian invasion of Ukraine in February 2022 triggered mass emigration from Russia caused by fear of mobilization and political repression. Over 40,000 Russians moved to Armenia thanks to its geographic proximity, relatively low cost of living and lax immigration rules. At least several hundred of these immigrants identify as Jewish. As a result, Armenia's Jewish population has at least doubled. A Russian Jewish community club called "Yerevan Jewish Home" was established by Nathaniel Trubkin, a Moscow journalist who immigrated to Armenia in March 2022.^[27][28]

The President of the Jewish Community in Armenia, Rima Varzhapetyan-Feller, has stated on January 23, 2015, that "The Jewish community feels itself protected in Armenia, and the authorities respect their rights, culture, and traditions. There is no anti-Semitism in Armenia, and we enjoy good relations with the Armenians. Of course, the community has certain problems that originate from the general situation of the country."^[29]

In 2005, Armen Avetisian, the openly anti-Semitic leader of the Armenian Aryan Union, a small ultranationalist party, alleged that there are as many as 50,000 "disguised" Jews in Armenia. He promised that he would work to have them expelled from the country. He was arrested in January 2005 on charges of inciting ethnic hatred.^[30]

There have been two recorded incidents, in 2007 and in 2010, of vandalism by unknown individuals on the Jewish side of the Joint Tragedies Memorial in Aragast Park, Yerevan that commemorates both the Armenian genocide and the Holocaust. This monument had replaced a smaller monument that had been defaced and toppled several times.^[31][32][33]

• Armenia–Israel relations
• Armenian–Jewish relations
• Armenian Quarter
• Armenians in Israel
• Antisemitism in Armenia
• Israelis in Armenia

• Official webpage of the Jewish Community in Armenia
• Site on the Armenian Jewry
• (in English) Jews of Armenia
• (in English) Jews in Armenia – A documentary by Vartan Akchyan (aired on public TV station KCET Los Angeles Dec. 9, 2008)
• (in Armenian) Hetq Online: There Have Always Been Jews in Armenia Archived 2015-06-11 at the Wayback Machine by Hasmik Hovhannisyan
• (in Armenian, English, French, and Russian) Hetq Online: Photo Story: Armenian Jews Celebrate Passover, Text by Hasmik Hovhannisyan, Photos by Nelli Shishmanyan
• (in Armenian, English, French, and Russian) Hetq Online: The Jewish Community of Sevan